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                <text>Agricultura sostenible</text>
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                <text>Dominio científico: Agricultura sostenible</text>
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              <text>COMUNALIDAD Y BUEN VIVIR COMO ESTRATEGIAS INDÍGENAS FRENTE A LA VIOLENCIA EN MICHOACÁN: LOS CASOS DE CHERÁN Y SAN MIGUEL DE AQUILA</text>
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              <text>Josefina María Cendejas, Omar Arroyo, Angélica Sánchez</text>
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              <text>La escalada de violencia en la que vive el estado occidental de Michoacán, México, desde 2006, ha afectado con especial virulencia a las regiones de la Tierra Caliente, la Sierra Costa y la Meseta Purépecha. En este artículo se abordan dos casos de comunidades indígenas, una purépecha: Cherán, y una nahua: San Miguel de Aquila. Se describen y comparan las respuestas de ambas ante los embates del crimen organizado, en busca de los elementos que expliquen los resultados dramáticamente distintos que han obtenido a partir de sus respectivas iniciativas de respuesta colectiva ante la violencia. El enfoque desde la ecología política permite analizar la problemática de ambos casos como resultado del «asalto global a los bienes comunes», mientras que las nociones de comunalidad y buen vivir resultan pertinentes para identificar las fortalezas, las debilidades y las posibles consecuencias a futuro de los movimientos sociales.  COMMUNALITY AND BUEN VIVIR AS INDIGENOUS STRATEGIES TO FACE VIOLENCE IN MICHOACAN: THE CASES OF CHERÁN AND SAN MIGUEL DE AQUILA  The escalation of violence experienced since 2006 in the Western state of Michoacan, Mexico, has significantly affected the regions of Tierra Caliente, Sierra Costa and Meseta Purépecha. This article addresses two cases of indigenous communities, a Purepecha community in Cherán, and a Nahua community in San Miguel de Aquila. The collective responses of these two communities to the attacks of organized crime are described and compared in search of elements to explain the dramatically different results obtained by both communities. An approach from the perspective of political ecology allows for an analysis of the issues faced by each one of them as a result of the «global assault on common goods». The notions of comunalidad and buen vivir ‘good living’ are germane to an identification of strengths, weaknesses and possible future consequences of the social movements.</text>
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              <text>2015</text>
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          <name>Subject</name>
          <description>The topic of the resource</description>
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              <text>Buen Vivir, Ecologia Política, comunalidad, comunidades indígenas, violência</text>
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          <name>Identifier</name>
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              <text>10.22201/cimsur.18704115e.2015.19.53</text>
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          <name>Source</name>
          <description>A related resource from which the described resource is derived</description>
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              <text>Revista Pueblos y Fronteras Digital</text>
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          <name>Publisher</name>
          <description>An entity responsible for making the resource available</description>
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              <text>Universidad Nacional Autónoma de México</text>
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          <name>Coverage</name>
          <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <text>Social Sciences, Social sciences (General)</text>
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              <text>&lt;a href="http://www.pueblosyfronteras.unam.mx/index.php/index.php/pyf/article/view/53" target="_blank" rel="noreferrer noopener"&gt;http://www.pueblosyfronteras.unam.mx/index.php/index.php/pyf/article/view/53&lt;/a&gt;</text>
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